Modern Society' Faces are also a Crisis of Saving their Scripts with Ancient Languages
Modern Society' Faces are also a Crisis of Saving their Scripts with Ancient Languages
Mother tongue is not only a medium of expression. The rites of the beginning of a person's life are associated with him, so he is also spiritual and mental sambal for his users. Perhaps that's why Bhartendu Harishchandra once said: 'Nij language advancement ahe, basic to all advancement.' i.e. advancement of your language is the basis of all kinds of r| advancement.
The first of Independence when the British introduced Lord Macaulay's education policy in India, it was also aimed at snatching away their cultural and linguistic pride from Indians, so that the British rule could get educated servants to fulfill its | It would not have to say that the British were also very successful in their policy. Even after independence, such a class in society has still won in the pride of being the elitist, who understands English and Englishman as the sopan of meaningful life. The biggest consequence of this was that there are 'many Indian languages which were gradually released from the trend due to not directly associated with employment and those who use them today are less Andaman and Nicobar Islands' Javan, Shompen, Manipur's Amol, Koiren, Tarao; Himachal Pradesh's Badhati, Handuri, Pangwali, Odisha's Manda, Parteji, Pengo; Karnataka's Coroga, e languages The list of UNESCO has 197 Indian languages which are either fading or the modern society facing the threat of fading is also a crisis of saving their scripts with 'synonymous ancient languages'.
Distressed languages be in keeping their existence for some other time in some way due to Shruti tradition. This can be understood by the example of Rajasthani language. This language | The number of people who speak this language today | is in crores, but the people who read and understand the ancient Rajasthani script Mundiya are of count today. In fact, in view of the then circumstances after Independence, Seth Govind Vallabh Pant urged to write the Rajasthani language in Devanagari script. Rajasthanias accepted this emotional urge to maintain the integrity of the nation. The result was that gradually the Mundia script trend went out and people familiar with it went down. Today when the Samarth language of Rajasthani language 1 demands constitutional recognition then the opponents. It is also given by that this language
★ that this language does not have an isolated script. Language questions have also been used repeatedly as a political'' question. The greatest example of what the emotional engagement of people from language can take is the creation of Bangladesh in the year 1971. In the year 1947 when the British left India, they divided the land of Ganga and Indus. Then the parts on Dhaka side i.e. East Bengal found it better to join Pakistan. But gradually the fascination of the people of East Bengal began to break. The region was named East Pakistan. But when trying to displace the language there, the dam of patience of the public was broken. Then violence spread and India had to intervene. resulted in the rise of a new nation. Languages in India are repeatedly the issue of conflict. Recently, West Bengal Chief Minister Mamata Banerjee has launched a campaign to protect the interests of migrant bangloaders. It is named Bangla Bhasha Abhiyan. A few days ago, Marathi vs Hindi was facilitated in Maharashtra. In South India so many movements of Hindi protest took place. States have been reconstituted in the name of North and East. | The first state to be formed on linguistic basis in India in the name of language in India was Andhra Pradesh composed of Telugu speaking areas of the state of Madras. In fact, the matter of formation of states on the basis of language when the Constituent Assembly repeatedly arose, the President of the Constituent Assembly Rajendra Prasad constituted a commission under the chairmanship of retired judge SK Ghar of Allahabad High Court in the year 1948. It opposed the formation of states on the basis of language. On this, a committee subscribed to Jawahar Lal Nehru, Vallabh Bhai Patel and Pattabhi Sitaramayya was formed. This committee also supported the Commission's talk in its recommendations. followed by Telugu [ the speakers movement. In October 1952, Potty Sriramalu [started a fast transition over his demand under the Telugu-speaking movement. He died on the 56th day of the fast. The movement took violent form and eventually the government had to bow down. Azad Bharat I was the division of the state of Bombay on the basis of Marathi and Gujarati language. In the year 1966, Nagaland from Assam, in the year 1966 itself, the language was also the basis behind incidents like becoming Punjab to Haryana. Also, people speaking Maithili, ?Bhojpuri, Mundari, Angika and Rajasthani are concerned for the preservation of their respective languages and are seeking to be given constitutional recognition. Supporters of these languages say that their language won't get constitutional protection or recognition' 1, then the new generation will be removed from their own language. This is how the crisis will go on increasing on the existence of their language. But the supporters of the Bhumij language included in the list of 197 languages endangered by UNESCO proved with its unique resolution that the largest custodian patrons of the language are his supporters. It is noteworthy that there remains a large population of Bhumij' Bhumij community in the Jungle Mahal region of West Bengal i.e. Jhargram, Purulia, Bankuda and Western Medinipur districts. Some of the conscious people of this society opened schools in the area and to do something to save their language in the year 3, where people gave their language teaching. Also taught to connect new generation to their language language. Russia's great novelist Fyodor DostoEvsky has written in one place: 'If you are the others respect you, then its The first and foremost need is to respect yourself.' The people of the Bhumij community have proved by their resolve that it is good to have someone's mouth exposed to protection of their mother tongue that we ourselves give our resolutions a sky of hausals. Vijay Garg Retired Principal Educational columnist Eminent Educationist street kour Chand MHR Malout Punjab
